Value-ception

From Second Renaissance

Value-ception is short for value perception. What does that mean and why is it significant?

First, is to contrast with the default sense of value we have today which is the idea of values as something subjective that we have (they are internal states) — a bit like I choose to like apples versus oranges I choose to value being nice versus not nice or value being on time etc. By contrast, the idea here is that value is something actually intrinsic, even objective in the universe.

Let’s take an example. Suppose you see someone beating an innocent child there's something more than, “Oh, I just don't like that — but hey some people might”. Rather, for most of us at least, there’s a sense in a real and profound way that this is not well, not good.

This sense of goodness is real, it’s in some meaningful sense objective, and hence something we perceive — in the same way we perceive that tree over there. And this would also apply to things like beauty or wholeness — they are also real in a meaningful sense. They are things out (t)here1 that we can perceive.

This also means we can develop or cultivate our capacity to perceive value. Notice again the distinction from having values. It doesn’t make much sense to develop my capacity to have values. But I can develop my way of seeing, of perceiving (just as art expert develops their capacity to ‘see’ paintings or an world-class tennis coach will be able ‘see’ how you hit the ball).

References

Note the idea of objective value and value-ception is common to most wisdom traditions. In modern philosophy, McGilchrist (who is almost always knowledgeable) cites Scheler.

Much more on this in Zak Stein, Iain McGilchrist and others.

See also First Principles and First Values: Forty-Two Propositions on CosmoErotic Humanism, the Meta-Crisis, and the World to Come (by Stein, Gafni and Wilber) [Link to notes on it in Life Itself wiki]